ELSA CAVALIÉ
University of Toulouse – Le Mirail
Abstract
As is
underlined by the use of first names in the title of the
novel, in Arthur and George, the emphasis is on the
personal. Mispronouncing George’s name sheds light on his
blurred, postmodern identity: half Parsee and half English,
George still considers himself a “freeborn Englishman” (91)
while his supposed peers keep questioning his Englishness.
When Arthur tells George: “You and I, George, you and I, we
are . . . unofficial Englishmen” (217), Barnes makes it
clear that there are those who can play with the codes of
Englishness, and make fun of the norm, because they play
from within (like Arthur) and those who, being identified as
outsiders (like George), are forever longing for an identity
they cannot obtain. Arthur and George thus challenges
Englishness as a cultural construct, whose end is the
maintaining of rigid social structures. Its staple features
– the English gentleman and the Victorian code of conduct –
might then be described as “invented traditions” or, to use
Barthes’s concept, a myth. In order to deconstruct that
myth, Barnes lays bare the foundations of Englishness and
then questions the legitimacy of the concept as a source for
modern identities while subverting the link between ‘felt
identity’ and ‘fictional identity’.
Keywords:
Julian Barnes, Englishness, identity, invention of
tradition, social constructs, myth, stereotypes, gentleman |